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theme: minima
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permalink: /:year/:month/:day/:title
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_posts/2015-12-11-learning-to-trust-strangers.md
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_posts/2015-12-11-learning-to-trust-strangers.md
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---
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layout: post
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title: "Learning to Trust Strangers"
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date: 2015-12-11 13:37:00 +0000
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categories: society voluntaryism
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---
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Dunbar’s number supposes the maximum size of a social network that we can hold and maintain in our heads. The usual estimate is 150. In tribes or villages 150 is about the number of people you need to know to enter a system of trust. In today’s secular urban environment, where most of the people you come across are strangers, establishing trust is more difficult and there is less incentive to be the good guy. Fortunately, we can overcome the limitations of the human mind by information technology.
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Uber and Airbnb have shown how reputation and feedback systems can help people to trust strangers. People tend to treat strangers with greater respect when they get a star rating that includes a complementary comment.
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Imagine if we could extend this trust to all human interaction. You could thumbs-up the friendly bus-driver or the stranger who helped you find the way. Perhaps even the otherwise under-incentivised cop or public servant would also appreciate some recognition?
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Who wants to be a bad guy if anyone you meet already knows it? Your reputation goes ahead of you. Against government monopolies of law enforcement and justice, reputation could easily be a stronger, faster, less corrupt and more cost-efficient force for good. It just needs to be done right.
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What would a universal reputation system look like? Probably something better than what the creators of Peeple had in mind before giving in to the shitstorm that their “Yelp for People” conjured — although they did get some things right.
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We need something better than centrally managed sites or apps that are prone to censorship and do not allow users to easily export and relocate their data. It is essential that a review is not completely removed from the system because someone didn’t like it and pressured the admin. A central point like GitHub is acceptable if the system itself is open-sourced, mathematically verified and decentralised like the Git version control system.
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Traity.com, a reputation scorecard site. It is centralized and proprietary, but features a pleasant user interface.
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We need something that gives a truthful picture of what the people you’ve interacted with think about you. We do not need the anonymous online trolls, or the restaurant owners who write themselves Yelp reviews on fake accounts. Next to your feedback it should display the reputation and identity verifications of the person who gave the review — and automatically hide the feedback from accounts that have low trust from your extended social network. The same database can be used to filter out social media comments written by fake profiles for propaganda or commercial purposes.
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Someone’s reputation is not best represented by a static score that is displayed to everyone. What you see should depend on how your personal web of trust regards them.
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Social network visualisation. Source: Wikimedia Commons.
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We want mechanics that encourage dispute resolution, apology and compensation instead of endless conflict. Getting rid of a public trail of unresolved disputes should be an incentive in itself, but applications that make third party dispute mediation easier (and profitable) could also be worth experimenting with.
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We want reputation to follow the user, even if their email or social media account changes, gets hacked or if they forget their password. The system should bring together the reputation from different sources. On the other hand, feedback needs to be contextually distinguishable — 5 stars on eBay doesn’t mean that you’re a great Airbnb guest, or a good guy in general.
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We want to make sure that getting hit by a Twitter lynch mob (case Justine Sacco) doesn’t ruin your life — or at least the system shouldn’t make the current situation any worse. We want a reputation system better than Google search, which doesn’t give an accurate picture of anyone and can be manipulated to one direction or another with search engine optimization.
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I have been developing an application called Identifi [2019 EDIT: renamed to Iris] which aims to address these points, besides being a decentralised address book. You can use it to keep your contact details up-to-date, have them verified by peers or a trusted authority and to bring together your trust score from different applications. It stores its data in a distributed fashion on all the computers that run the open source Identi.fi application. It has its bugs and is still very much in-development, but it should point in the right direction with its web-of-trust based content filtering.
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Changing the world by yourself is difficult, even if you’re Satoshi Nakamoto. If you think these ideas could make the world a better place, please consider contributing to the Identi.fi codebase [2019 EDIT: Iris] or sharing this post. Let’s shift the decimal points of Dunbar’s number and build a global village society where people can trust each other again.
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_posts/2017-03-30-law-is-better-without-monopoly.md
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_posts/2017-03-30-law-is-better-without-monopoly.md
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layout: post
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title: "Law Is Better Without Monopoly"
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date: 2017-03-30 13:37:00 +0000
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categories: law economics voluntaryism society
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---
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Should we have a benevolent central committee “with the best available knowledge and education” that decides the price of bread and other goods? No, the result is shortage and famine as we have seen in Venezuela and other socialist economies. Would it not be great to have a government monopoly over the production of food, clothes or housing — basic human needs? No, just no.
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Why should we expect any better results from a government monopoly on law? And we can see the results: injustice, corruption, bad customer experience, costly legal proceedings that take years, social problems and horrors like the war on drugs or the prison-industrial complex, which would not happen without taxpayers’ money. We are so used to lousy legal systems that we take them for granted and just try to avoid getting caught in the wheels.
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“Producing laws is not an easier job than producing cars and food, so if the government is incompetent to produce cars or food, why do you expect it to do a good job producing the legal system within which you are then going to produce the cars and the food?”
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― David D. Friedman
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Unlike top-down dictated statutory law, laws should be discovered in free human interaction in the same way as prices are — the aggregate of individual preferences, the meeting point of supply and demand, common sense of justice balanced by the actual costs and benefits of enacting it. This is akin to common law or customary law which is readily found in tribal societies and in some countries supplementary to statutory law (although monopolistically enforced in developed countries).
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Characteristic of customary legal systems such as the early Irish law, the ancient Germanic law or the still practiced Somali Xeer is the prevalence of compensation over punishment. That tends to happen when lawmaking is not detached from the real world, i.e. is subject to real costs and benefits instead of popularity in parliamentary elections. Laws that cause more harm than benefit would go out of business.
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Few would pay 50,000€ a year out of their own pocket to keep an offender in prison, when he could be made to follow a compensation plan instead. If you refuse to compensate for your crimes, your tribe would likely disown you, as going to war over it would be too expensive. You would become an outlaw and might need to go into hiding, essentially isolating yourself at your own cost.
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Victimless crimes would generally not exist. War on drugs would not happen without a law monopoly — physically attacking others because of their personal choices would be a fatal mistake without taxpayers’ money and the overwhelming force of a law monopoly to back it up.
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How would a modern society without a law monopolist look like in practice? The opposite of monopolistic law is polycentric law: multiple providers of legal protection and other “government” services within the same area. They could be a mixture of tribes, mutual insurance pools, for-profit companies or social networks organized in some way we cannot even imagine yet — whatever works best and suits individual preferences. Essentially, they would be groups of people that come together, pay some kind of insurance money or have a commitment to participate in their operations, and have processes for handling internal and external disputes and protect their members.
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If you were unhappy with your “government”, you could change it at will, just as outrageously as you can change your mobile carrier without having to sell your house, leave your social circles and move to another country. Customers’ ability to leave forces businesses to do better or be replaced. Most unfortunately, our monopoly governments do not enjoy the same reality checks — that is why their services are such a timeless topic of complaint.
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Law and protection providers would have the natural incentive to focus on proactive crime prevention rather than just dealing with the damage. They would likely want to help you with security planning and offer discounts for doing it. Customer experience would be massively better than what we have now — providers would actually have to care about keeping their customers.
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How do we get there? Through technological advancements that make old-style governments obsolete. We will have decentralized and voluntary alternatives that outcompete stagnant government services. When we have better alternatives for education, healthcare, social security, money, reputation systems, dispute resolution, personal registry, ownership registry and personal safety, governments lose their justification and legitimacy.
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When the framework of governments and banks is not needed to run companies, organize work and property or move money, taxation without consent becomes increasingly difficult and government monopolies become even less justified.
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Government services, like everything else in life, are just better when there is consent and choice. No monopoly, thanks!
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layout: post
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title: "How To Fix Everything That’s Wrong With the Internet"
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date: 2019-11-04 13:37:00 +0000
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categories: jekyll update
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categories: decentralization economics iris
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---
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What do Google, Facebook, Youtube, Amazon, Uber and a phone book have in common? They are indexes — searchable lists of stuff. Google is a list of keywords mapped to the websites they appear in. Facebook is a list of profiles, posts, private messages, events and other types of information. Youtube has users, videos and comments. Amazon: merchants and items. Uber: drivers, customers and ride requests.
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index.html
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index.html
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<head>
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<meta name="viewport" content="width=device-width, initial-scale=1.0, user-scalable=0, minimum-scale=1.0, maximum-scale=1.0">
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<title>siri.us</title>
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<title>Sirius Business</title>
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<script type="text/javascript">
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@ -169,6 +168,14 @@ $(document).ready(function() {
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<section id="writing">
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<h1>Writing <small>is a art</small></h1>
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<p>
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<a href="blog.html">Blog</a>
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</p>
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<p>
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<a href="https://siriusbisnes.blogspot.fi">Old blog (Finnish)</a>
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</p>
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<div>
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<a class="twitter-timeline" href="https://twitter.com/marttimalmi" data-widget-id="592795935392030721">Twiittej<EFBFBD> k<>ytt<74>j<EFBFBD>lt<6C> @marttimalmi</a>
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<a href="http://speedtest.10fastfingers.com"><img src="illusions/1_wpm_score_DK.png" alt="Typing Test Score"></a>
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</p>
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<p>
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<a href="blog.html">Blog</a>
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</p>
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<p>
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<a href="https://siriusbisnes.blogspot.fi">Old blog (Finnish)</a>
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</p>
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</section>
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